OLAC Record
oai:indigenousguide.amphilsoc.org:10151

Metadata
Title:Seneca materials, Frank G. Speck Papers
Contributor:Speck, Frank G. (Frank Gouldsmith), 1881-1950
Congdon, Charles E. (Charles Edwin), 1877-
Deardorff, Merle H., 1890-1971
Fenton, William N., (William Nelson), 1908-2005
Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972
Luongo, James M.
Redeye, Clara
Clark, Evangeline
William, Spencer F.
White, Clayton
Cornplanter, Jesse J.
Redeye, Sherman
Date:1921-1949
Description: Materials relating to Speck's interest in Seneca language, history, and culture. Several folders contain correspondence, including one with six letters from Jesse Cornplanter to Speck and others on topics such as his religious beliefs and changes in the way of life; praising Speck; pay for Native consultants; sending Christmas greetings; and husk faces. Other correspondence includes letters from Charles E. Congdon concerning Coldspring Longhouse ceremonies, use of stick and post in dance, Tonawanda and Cattaraugus medicines, congratulating Speck on his Iroquois (1945), describing Alleghany ceremonials, and giving a sketch of the arrangement of participants; from James M. Luongo concerning Seneca and other specimens; from Clara Redeye transmitting a 1941 picture of four generations and sending dolls; from Spencer F. William, a Seneca writer seeking work; from Evangeline Clark sending thanks for reprints, which she had sent to Suffolk University; from Merle H. Deardorff concerning consultant Clayton White, Pennsylvania place names, Speck (1942), and a lengthy discussion of the practices of Handsome Lake adherents; and from Speck to Deardorff concerning an Iroquois conference at Allegany. Other folders contain William N. Fenton's Seneca ceremonial calendar from Coldspring, 131 pages of organized, detailed field notes on ceremonies; Congdon's 4-page essay comparing the religion of Handsome Lake with Judaism and Greco-Roman spirits; Clayton White's description of the one-year death feast; Clayton White's description of a False Face Dance at Coldspring Long House, taken for Deardorff; Speck's miscellaneous notes containing words and two letters from Sherman Redeye to Speck concerning corn-husk masks; Speck's notes on the Oklahoma Seneca with an outline of ceremonials and a chart, with special attention to dances and funerary practices; and Ferdinand Isserman's student paper "Mythology of Seneca Indians."
Extent:16 folders
Identifier:https://indigenousguide.amphilsoc.org/entry/10151
Language:English
Language (ISO639):eng
Subject:Seneca
Haudenosaunee
Anthropology
Ethnography
Linguistics
Social life and customs
Funeral rites and ceremonies
Dance
Rites and ceremonies
Religion
Masks
Medicine
Place names
Folklore
Oklahoma--History
Specimens
Type:Correspondence
Essays
Notes
Charts
Photographs
Type (DCMI):StillImage
Text
Type (OLAC):primary_text

OLAC Info

Archive:  Indigenous Materials at the American Philosophical Society
Description:  http://www.language-archives.org/archive/indigenousguide.amphilsoc.org
GetRecord:  OAI-PMH request for OLAC format
GetRecord:  Pre-generated XML file

OAI Info

OaiIdentifier:  oai:indigenousguide.amphilsoc.org:10151
DateStamp:  2020-03-02
GetRecord:  OAI-PMH request for simple DC format

Search Info

Citation: Speck, Frank G. (Frank Gouldsmith), 1881-1950; Congdon, Charles E. (Charles Edwin), 1877-; Deardorff, Merle H., 1890-1971; Fenton, William N., (William Nelson), 1908-2005; Isserman, Ferdinand M. (Ferdinand Myron), 1898-1972; Luongo, James M.; Redeye, Clara; Clark, Evangeline; William, Spencer F.; White, Clayton; Cornplanter, Jesse J.; Redeye, Sherman. 1921-1949. Indigenous Materials at the American Philosophical Society.
Terms: area_Europe country_GB dcmi_StillImage dcmi_Text iso639_eng olac_primary_text


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Up-to-date as of: Fri Mar 3 3:59:09 EST 2023