OLAC Record oai:paradisec.org.au:KK1-1903

Metadata
Title:		Shakrep hte tsi (Bedbug and head louse) with English translation
Access Rights:		Open (subject to agreeing to PDSC access conditions)
Bibliographic Citation:		Keita Kurabe (collector), Keita Kurabe (depositor), Maji King Nang (speaker), 2017. Shakrep hte tsi (Bedbug and head louse) with English translation. EAF+XML/MPEG/VND.WAV. KK1-1903 at catalog.paradisec.org.au. https://dx.doi.org/10.26278/5fa1717773215
Contributor (compiler):		Keita Kurabe
Contributor (depositor):		Keita Kurabe
Contributor (speaker):		Maji King Nang
Coverage (Box):		northlimit=27.331; southlimit=23.137; westlimit=95.335; eastlimit=98.498
Coverage (ISO3166):		MM
Date (W3CDTF):		2017-03-28
Date Created (W3CDTF):		2017-03-28
Description:		Translation (Rita Seng Mai) The title of the story I'm going to tell is 'Bed bug and louse'. Once upon a time, there was a wealthy chief in a village. He had everything he needed and lived with the servants. However, there were lice and bedbugs all over his clothes and throughout the house. There were lice there. The lice sucked blood and thrived there because many people who ate plenty of food and became plump lived in the chief's house. During the day, the people in the chief's house didn't suffer, but at night, when they slept, the lice sucked their blood. The lice chose not to leave that house forever. They said, "Let's not leave here. This is the best place for us because there are many people. They are strong and plump, which is perfect for us. They won't even notice if we suck their blood too much. This is really good for us." One day, a bedbug went astray and ended up where the lice lived. The lice told it, "This is not your place. Why do you come here?" The bedbug said, "I have sucked blood from many people in different places, but I heard the people in the chief's house here are plump and strong. I want to suck their blood, so I came here. I won't live here for long. You don't need to worry." Then the lice said, "Okay. If you want to suck their blood, don't do it before they go to sleep. Suck their blood only when they are asleep. If they notice we exist, we will all be in trouble." The bedbug went to the chief's bed because it wanted to suck the chief's blood first. Then he was waiting for the chief on his bed. However, the chief didn't fall asleep quickly, and the bedbug got tired of waiting. So it sucked the chief's blood before he was asleep. The chief noticed that something bit him on his leg. He found the bedbug on his bed, so he called his servants, "Come here! Look at this! There is a bedbug on my bed. Kill it." The bedbug quickly hid between the floorboards. They couldn't find it anymore. The chief said, "It just bit me! It was right there. Find it everywhere." His servants searched everywhere: between the bedsheets, blankets, pillows, and even the chief's clothes. They found lice in the stitching of the chief's clothes. They said, "We found them! They are right here." The chief said, "Kill them! Tomorrow, wash every cloth, blanket, pillow and everything else with hot water." The lice were dead because of it. The bedbug didn't die because it was hiding between the floorboards. It kept living there and thought, "What the lice said is right. They told me not to suck blood before people are asleep." Later, it came out of the floorboards and only sucked people's blood while they were sleeping. The lice died because of the bedbug. However, by following the lice's advice, the bedbug lived happily there, feeding on blood. Transcription (Lu Awng) Ya ngai hkai na maumwi gabaw gaw ndai shakrep hte tsi a maumwi re. Moi shang de da ndai mare langai mi kaw e dai mare kaw na masha myitsu i, dai mare kaw na sha gaw du hku na nga ai masha langai mi kaw e dai wa gaw da grai lusu na nga ai da. Lu na sha na bu na hpun na shangun ma hte re na nga ai du re da. Dai mare kaw na du re da, shingrai na she da ndai du dai wa a nta kaw wa she ndai tsi ni gaw dai kaw e nga labu palawng hkan e nga ai baw shakrep nga ndai i, Tsi mung nga i n kau mi gaw dai wa she dai kaw nga ai da. Shingrai na she shanhte gaw grai re na she tam lu tam sha pyaw taw na hku re nga, dai nta kaw gaw masha ma law re na she dai masha ni gaw lu lu sha sha re na hpum hpum sau sau re ni re majaw she dai ni kaw na sai ni chyup re na grai pyaw na nga taw ai re da. Shanhte yup shani gaw hpa nra ai da, shanhte yup re jang e she yup malap jang e she shanhte kaw na sai ni chyup la re na grai nga pyaw ai tsi ni re da. Re yang she kalang mi na gaw ndai nta kaw wa she ndai tsi ni i shanhte na masing gaw anhte gaw galoi mung ndai nta kaw na n htawt ga. Anhte a prat htum hkra gaw ndai nta kaw e grai hkrak sai masha mung law ai. Shanhte gaw n gun mung grai hpring sai mung grai hpring ai majaw anhte tsi ni kade she chyup tim shanhte gaw anhte chyup ai pyi n na na re. Anhte na matu grai hkrak sai ngu na dai hku na tsun na nga taw ai da. Retim mung lani mi re jang gaw ndai shakrep langai mi wa she dam pru wa ai da. Shakrep langai mi dam pru wa na she ndai tsi ni gaw e shakrep ndai de nang na shara nre, hpa ngu na nang de sa wa ai re ta ngu tsun ai da. Dai hku tsun jang she ndai shakrep gaw e ngai kaga hkan e gaw grai re na ngai kade sai hpe mung ngai grai chyu la ga ai, retim mung ngai ndai mare kaw na ndai du wa na ndai salang wa na nta kaw nta masha ni e ndai salang wa hte ndai nta kaw nga ai masha ni na, ndai masha ni gaw sai grai hpring ai sai ngun sai grai rawng ai nga ai na ai majaw ndai ni na sai hpe ngai chyu mayu na ngai sa wa ai she re goi . Ngai na na gaw n nga taw ai, nanhte hpa hkum tsang ngu na dai hku tsun ai da. Dai hku tsun jang gaw tsi ni gaw e re sai nang dai hku nga jang e gaw nang dai madu ni na sai hpe chyu na re jang shanhte karai n yup ai shaloi hkum di yaw. Shanhte yup malap ai hpang e she sa chyu u ngu da, dai hku na tsi ni tsun da ai da. Dai hku nre jang e yahkring shanhte dum mat nna anhte kaw du hkra rai na ra ai ngu na dai hku tsun da ai da. Dai hku tsun da re wa she ndai shakrep ndai wa she yahkring gaw ndai madu ni pyi rai, shi gaw shawng nnan ndai nta madu kaba ngu na dai du wa ngu na dai mare na du ngu ndai wa kaw shawng sa ai da. Dai wa yup ra kaw sa lagyim taw nga da, sa lagyim taw nga jang she shi gaw dai kaw e sai chyu na ngu na myit ai she grai n yup hkraw da, dai nta madu du wa n yup hkraw, grai la jin wa shi gaw grai chyu mayu, kade daram mu ai kun ngu na grai chyu mayu wa na she shi gaw rai n yup malap yang wa she sai sa chyu dat ai da. Dai du wa na magyi kaw she sa gawa sa chyu dat yang she dai wa gaw dum dat na yu dat yang she shakrep panyep e shakrep kap taw ai mu na she shi na shangun ma ni hpe e nanhte ni wa oh ni wa yu marit. Ndai nye panyep kaw e shakrep nga ai she re nga ngu na she dai hpe e naw sat kau mu ngu na she tsun ai da. Tsun she kaja wa nan dai hku naw tsun taw she dai shakrep wa gaw kaja lawan wan re na she shi gaw le chyinghkyen lapran de bai sa matep taw nga ai da. Sa matep mat ai da, oh ra ni wa yang gaw shi e n mu mat ai da. Nmu mat re na she shara magup tam, shara magup tam mu ya sha ngai e gawa da ai, ya sha dai kaw hkawm wa ai re, shara magup tam u ngu na she tam taw nga she oh n ba hkan tam, dai du wa na palawng i, mare du wa na palawng hkan tam, rai yang she bumhkum hkan tam, nba hkan tam hkawm she oh ra n ba shakung ngu na i makau de hkum ba chyoi da ai dai kaw wa she ndai tsi kap taw nga na hku nga. Tsi ni dai kaw kap taw nga da, oh ra ngam ai ni e mu sai, mu sai, ndai kaw she kap taw nga gaw ngu na dai kaw tam la re na ya nanhte dai mu ai hte ma sat kau mu, re jang hpawt de nhtoi htoi ai hte gaw ndai kaw nga ai hte mahkra hpe hpum lum hte dai kaw nga ai hpun palawng ni hpun n ba ni panyep ni mahkra hka hpumlum hte tsing nna hkrut kau mu ngu na dai hku tsun kau sai da. Dai hku na tsun yang gaw kaja wa nan tsi ni gaw dai galaw ai kaw si lawm mat ai da. Ndai shakrep wa chyawm me gaw shi gaw ndai chinghkyen matep ai kaw sa nga taw nga ai re majaw gaw shi gaw n si ai sha dai kaw bai nga re na she shana shagu aw ngai tsi ni tsun da ai karai n yup shi yang hkum galaw nga gaw teng nga ai ngu na she shi gaw hpang e gaw i ndai masha ni yup a mat re shaloi she shi gaw dai kaw bai sa chyu chyu re na shi gaw tsi gaw si mat na she shi gaw shi hkrai sha dai nta kaw bai tsi ni tsun shadum da ai hku galaw re na galoi mung dai n ta kaw sha nga na masha ni na sai lu chyu chyu re na nga pyaw mat ai da. . Language as given: Jinghpaw
Format:		Digitised: no Media: Audio
Identifier:		KK1-1903
Identifier (URI):		http://catalog.paradisec.org.au/repository/KK1/1903
Language:		Kachin
Language (ISO639):		kac
Rights:		Open (subject to agreeing to PDSC access conditions)
Subject:		Kachin language
Subject (ISO639):		kac
Subject (OLAC):		language_documentation
		text_and_corpus_linguistics
Table Of Contents (URI):		http://catalog.paradisec.org.au/repository/KK1/1903/KK1-1903-A.eaf
		http://catalog.paradisec.org.au/repository/KK1/1903/KK1-1903-A.mp3
		http://catalog.paradisec.org.au/repository/KK1/1903/KK1-1903-A.wav
Type (DCMI):		Sound
Type (OLAC):		primary_text
OLAC Info
Archive:		Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC)
Description:		http://www.language-archives.org/archive/paradisec.org.au
GetRecord:		OAI-PMH request for OLAC format
GetRecord:		Pre-generated XML file
OAI Info
OaiIdentifier:		oai:paradisec.org.au:KK1-1903
DateStamp:		2025-08-16
GetRecord:		OAI-PMH request for simple DC format
Search Info
Citation:		Keita Kurabe (compiler); Keita Kurabe (depositor); Maji King Nang (speaker). 2017. Pacific And Regional Archive for Digital Sources in Endangered Cultures (PARADISEC).
Terms:		area_Asia country_MM dcmi_Sound iso639_kac olac_language_documentation olac_primary_text olac_text_and_corpus_linguistics
Inferred Metadata
Country:		Myanmar
Area:		Asia